“FROM THE LAKE OF ONE'S BEING” Interpreting the shapes and silences of existential nothingness in modernist women’s writing
Thesis event information
Date and time of the thesis defence
Place of the thesis defence
Online
Topic of the dissertation
“FROM THE LAKE OF ONE'S BEING” Interpreting the shapes and silences of existential nothingness in modernist women’s writing
Doctoral candidate
Master of Arts Sari Timár
Faculty and unit
University of Oulu Graduate School, Faculty of Humanities, Literature
Subject of study
Literature
Opponent
Associate Professor Eric Sandberg, City University of Hong Kong
Custos
Professor Kuisma Korhonen, University of Oulu
The experience and expression of existential nothingness in modern women's literature
The study examines modernist women writers’ portrayals of existential nothingness. It discusses three novels—Kate Chopin’s The Awakening (1899), Virginia Woolf’s Mrs Dalloway (1925), and Jean Rhys’s After Leaving Mr Mackenzie (1931)—and analyses how these works depict existential non-being, that is, the theme of experiencing emptiness. The aim of the research is to amplify women’s voices and broaden the understanding of existential literature and philosophy from a women's perspective, while simultaneously challenging current views of the fundamental structures of being human and being-in-the-world within the traditional canon of existential philosophy and literature, which has long been dominated by a male perspective.
The dissertation brings together the theoretical foundations of existentialism and feminism and highlights the tension between them as it appears in the works. Employing a hermeneutic research approach, the study creates a dialogue between literary texts and philosophical ideas, thereby challenging the conventional, male-centred existential canon. The research demonstrates that women’s ways of encountering and expressing existential nothingness differ from the traditional, male interpretative framework found in philosophy and literature. Whereas existential “nothingness” has often been regarded as a threat or a source of suffering, women write about it as a form of solace, sanctuary, and spiritual gateway—a possibility for growth and self-discovery. This diverges from earlier philosophical and psychological explanations of existential emptiness and from the dominant representation of men’s experience in literature.
The study provides new insights into existential self-understanding and emphasizes that cultural self-understanding cannot develop without incorporating women’s experiences into existential literature and philosophy. It opens the way for a new interpretive tradition that acknowledges the significance of gender and lived experience in addressing the fundamental questions of human existence.
The dissertation brings together the theoretical foundations of existentialism and feminism and highlights the tension between them as it appears in the works. Employing a hermeneutic research approach, the study creates a dialogue between literary texts and philosophical ideas, thereby challenging the conventional, male-centred existential canon. The research demonstrates that women’s ways of encountering and expressing existential nothingness differ from the traditional, male interpretative framework found in philosophy and literature. Whereas existential “nothingness” has often been regarded as a threat or a source of suffering, women write about it as a form of solace, sanctuary, and spiritual gateway—a possibility for growth and self-discovery. This diverges from earlier philosophical and psychological explanations of existential emptiness and from the dominant representation of men’s experience in literature.
The study provides new insights into existential self-understanding and emphasizes that cultural self-understanding cannot develop without incorporating women’s experiences into existential literature and philosophy. It opens the way for a new interpretive tradition that acknowledges the significance of gender and lived experience in addressing the fundamental questions of human existence.
Created 16.11.2025 | Updated 18.11.2025